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posted today at CounterPunch. His point’s almost obvious once you get it. Sad.
Yesterday’s ‘Shithole Countries’ Can Become Classy Places Donald, and Vice Versa
When Donald Trump referred to countries like Nigeria and really, all of Africa, and the long-suffering island of Haiti in the Caribbean as “shitholes” to a bunch of stunned members of Congress yesterday, he was not just showing his deeply-rooted ugly racist self, but also his profound ignorance about the world — and his own country.
The truth is that yesterday’s “shithole countries” often become today’s modern success stories. Norway is a case in point. As late as the early 1960s, Norway, as Paul Thornton, a columnist for the Los Angeles Times, himself a descendant of Norwegian immigrants to the US, writes, once was “the shithole of Scandinavia,” its people viewed by more prosperous and modern Swedes and Danes as poor, ignorant farmers, Then the country struck oil in the North Sea, and since then, avoiding going the route of many oil-producing nations, has become one of the richest countries in the world on a per-capita basis, with a standard of living about 25% higher than ours here in the US, and with the wealth much more evenly and fairly distributed, too.
Read the full article at CounterPunch.
More by Dave Lindorff at This Can’t Be Happening!
Even if you’re already convinced that the United States of America is a rogue nation under financial-military-industrial overlords, it’s well worth reading Jason Hirthler’s article in this weekend’s edition of CounterPunch, We the Sheeple: the Blind Reading the Blind, if only for the revealing quotation in its opening paragraph:
Shortly after the fall of Communism in the Soviet Union, then Chairman of the Joint Chiefs of Staff, General Colin Powell, made a candid confession to the Army Times, “I’m running out of demons, I’m running out of villains. I’m down to Castro and Kim Il Sung.” Amid the general bonhomie of the military interview, Powell nicely encapsulated a central truth of empire: it doesn’t want peace. Never did. Imperialism, the monopoly stage of capitalism, is based on conquest. Peace is little more than an aftermath in the imperialist vision. It is the dusty rubble-strewn silence that descends on Aleppo when the jihadists have been bussed out. It is the silent pollution of the Danube when the NATO jets have flown. It is the quiet that settles on the Libyan square once the slave auction has concluded. Peace is an interlude between the birth of avarice and the advent of aggression. Little else.
Read the rest on CounterPunch.
One must also appreciate his spot-on assessment of the function that corporate media serve in legitimizing suspicions of uncooperative regimes and aggression on them, papering over the devastation created by US aggression, and fear-mongering terrorism while pretending it isn’t blowback. Depressingly few Americans understand how our empire works. It takes a while for it to sink in because we the people have been systematically deceived about America’s role in the world since the founding of the Republic. Hirthler’s superbly written diatribe is a badly needed civics lesson in how that works today. Read and share widely.
(Reblogged from Systemic Disorder, 8/30/17)
Out of repression has emerged one of the world’s most interesting experiments in democracy. And by democracy, what is meant is not the formal capitalist variety of elections every few years in which consumption of consumer products is substituted for participation in societal decisions.
Surrounded on all sides by hostile forces intent on destroying them, in a part of the world that Western pundits claim can only be ruled by dictators, the Kurds of Syria are intent on creating a society more democratic than any found in North America or Europe. This is not simply a matter of creating institutions of direct and communal, as opposed to representative, democracy but, most importantly, democratizing the economy. In the words of the imprisoned Kurdish leader Abdullah Öcalan, “In self-government, an alternative economic system is necessary, one that augments the resources of society rather than exploiting them, and in that way satisfies the society’s multitude of needs.”
The many sides of that equation are explored in detail in Revolution in Rojava: Democratic Autonomy and Women’s Liberation in Syrian Kurdistan,* a study of Rojava’s experiment in radical democracy by three activists who spent months in Rojava studying the society being constructed, and who themselves have been involved in Rojava in various capacities. One of the authors, Anja Flach, spent two years in the Kurdish women’s guerrilla army. Her co-authors are Ercan Ayboga, an environmental engineer, and Michael Knapp, a historian. Although the three authors make clear their sympathies for the Rojava revolution, their book is not hagiographic, but rather a serious analysis of a developing process.
See the full article here. A version of it also appears on today’s edition of CounterPunch.
Dear Alexander, wherever you are,
Happy birthday, comrade! How’s the struggle going out there? Tell me, cuz we need your help, now more than ever.
For reasons I could enumerate but can’t concretely substantiate, I’m writing via Celestial Post rather than virtually. I’m not sure what has made loquacious me, unlike you, fraught to propel words across the Net. Perhaps fear of blowback from the minions of ascendant reactionary forces, armed and eager to smite dissidents with Puritan vengeance. There’s no way to get through to them but one can still try to get around them. Continue reading “Letter to an Erstwhile Comrade”